Public Statements
On proposed Marriage Protection
Amendment
This
letter regarding the Marriage Affirmation and Protection Amendment
was
sent
via
email
to
all
state
senators
and
representatives on June 4, 2003)
June 4, 2003
Dear Senator:
As the leaders of the largest Protestant denomination in Massachusetts,
the United Church of Christ (with 430 congregations and 100,000
members across the Commonwealth), we are writing to
voice our strong opposition to House Bill 3190, the Marriage
Affirmation
and Protection Amendment.
Last week the four Roman Catholic bishops in Massachusetts
issued a pastoral letter concerning families. There is near
universal agreement that it is increasingly difficult to hold
families together and that we must do everything we can to
support families and encourage their fidelity to each other
and to the children in their care. What the bishops fail to
recognize is that families come in every size and configuration:
extended, nuclear, patriarchal, matriarchal, single mom, single
dad, adoptive, foster, childless, broken, mended, and blended.
Among these configurations of family there are many gay and
lesbian people who, living in committed relationships with
life-partners, are gifted parents. Yet, under current laws,
we do not support these families; instead, they are denied
the basic rights that most of us take for granted: health insurance
benefits, access to pension and Social Security benefits, and
automatic hospital visitation rights, among others.
Gay families are a part of the demographic landscape of the
Commonwealth. As citizens they deserve the same rights, liberties,
and protections afforded straight families. The singling out
of one group for discriminatory treatment is never right.
The bishops urged Catholics to contact their legislators to
advocate on behalf of House Bill 3190, the Marriage Affirmation
and Protection Amendment, a constitutional amendment that would
define marriage as being solely between a man and a woman.
The bishops did so by stating that same-gender relationships
wreak "irreparable harm" on marriage, yet they produced
no evidence to support this claim.
Additionally, neither the case before the Supreme Judicial
Court nor the constitutional amendment before the Legislature
concerns religious ceremonies. Thus, even if the court were
to rule that same-gender marriages were permitted under the
state Constitution, no priest or pastor could be compelled
to officiate at such marriages. The Catholic Church has every
right to try to enforce its teachings among its own members,
but we believe the question before the Legislature must be
argued and decided on the grounds of civil rights, not Catholic,
or any other, religious doctrine.
Although we voice our strong opposition to HB 3190, we do
not speak for all UCC people in Massachusetts; in fact, our
100,000 members represent a range of views. The United Church
of Christ has been wrestling with questions of inclusion of
gay and lesbian persons since 1969. Yet, while UCC people hold
various perspectives on human sexuality, we have increasingly
worked toward being a church of a wider welcome:
- In 1972, the UCC became the first mainline denomination
to ordain an openly gay person (there is all the difference
in the world between ordaining openly gay people and, as
has been the practice in the Catholic Church with disastrous
results,
ordaining persons whose sexuality is necessarily in the
closet);
- In 1985, the UCC’s General Synod encouraged
churches and all settings of the UCC to be open to, and affirming
of, persons who are gay, lesbian and
bisexual and called upon all settings of the church to learn, study, reflect,
discuss and pray about these matters.
While our churches represent widely differing views on these
matters, many are served by gay and lesbian clergy, and far
more have gay and lesbian members. Many of these are devoted
mothers or fathers in committed life-relationships who provide
loving and supportive homes to children. There are 45 UCC congregations
in Massachusetts that are listed as "Open and Affirming," 452
such congregations across the country, and over 3000 Christian
and Jewish congregations of various denominations and affiliations
that provide welcome to persons of different sexual orientations.
Please work and vote to defeat House Bill 3190.
Sincerely,
Rev. Dr. Nancy S. Taylor, Minister & President, Massachusetts
Conference, United Church of Christ
Rev. Dr. Tom Clough, Associate Conference Minister in the
Metropolitan Boston Association
Ms. Susan Dickerman, Associate Conference Minister for Leadership
Development
Ms. Dawn Hammond, Associate Conference Minister for Policy
and Finance
Rev. Dale Hempen, Associate Conference Minister in the Southeast
Area
Mr. Ed Hoyt, Acting Associate Conference Minister for Stewardship
and Financial Development
Rev. Laura Lee Kent, Associate Conference Minister in the Central
Area
Rev. Paul Nickerson, Acting Associate Conference Minister for
Evangelism, Witness and Justice
Rev. Dr. Michael Penn-Strah, Associate Conference Minister
in the Northeastern Area
Rev. Dr. Peter Wells, Associate Conference Minister in the
Western Area
The Massachusetts Conference of the United Church of Christ
One Badger Road, Framingham, Massachusetts 01702
Telephone: (508) 875-5233

On Stem Cell Research
(This
letter related to stem cell research was sent to state representatives
and senators on May 12, 2003.)
May 12, 2003
Re: HR 1280
Dear Representative/Senator:
As the leader of the largest Protestant denomination in Massachusetts*,
I am writing to urge your support of HR 1280/ SB 515: An
Act Relative to Stem Cell Research. This bill calls for public
policy on stem cell research, while carefully balancing both
the ethical and medical considerations. It is unethical to
fail to pursue medical research which could lead to the relief
of human suffering and improve the quality of life for people
with diseases and injuries which are currently debilitating
and life-threatening. Citing Jesus’ example of providing
a ministry of healing and caring for the sick and disabled,
the Twenty-third General Synod of the United Church of Christ
(in 2001) overwhelmingly passed a resolution calling for the
funding of research on embryonic stem cells. I have attached
a copy of this resolution for your information.
Opposition to this bill and the concept of funding stem cell
research is centered on consideration of the potential for
human life presented by the embryos from which stem cells are
harvested. We may never all agree on the exact moment at which
developing human cells possess a soul. Nevertheless, two points
of fact remain which together argue for the funding of stem
cell research which for therapeutic purposes.
First, embryonic stem cell research already occurs in privately
funded laboratories. This research is too often unrestrained
by the kind of regulations and guidelines stipulated by HR
1280. Therefore, by creating a fund for stem cell research
with the controls and oversight delineated by the bill, we
can all be assured of a higher standard of ethical conduct
than may now exist.
Second, the bill calls for providing patients who have undergone
fertility treatment with a number of options for the disposition
of unused embryos, including the option to donate an unused
embryo for research. As is stands now, the majority of frozen
embryos currently in in-vitro fertilization clinics will most
likely be destroyed. When the choice becomes whether to destroy
an embryo or use it to save and improve lives, the ethical
imperative is clearly to provide a mechanism by which the embryo
is not wasted, but contributes to the betterment of humankind.
An important aspect of this bill is it’s specific prohibition
of stem cell research for reproductive as opposed to therapeutic
purposes. The expressed fears of some that research for therapeutic
purposes is a doorway to research for reproductive purposes
are an attempt to obfuscate the issue through conjoining two
very separate agendas. Like most scientists, ethicists and
private citizens, our opposition to reproductive research (cloning),
is informed by the same ethical standard which drives our support
for therapeutic research: respect for the sanctity of human
life as a gift from God.
As a recent story in the Boston Globe pointed out, (NIH
Says Stem Cell Supply is Low; May 9, 2003) there are currently only
11 human embryonic stem cell lines available for research.
The National Institutes of Health are calling for a lifting
of the restrictions President Bush placed on stem cell research
in 2001, and Donald Kennedy, editor of the journal Science
states that “It is plainly not sound policy to retain
the current restrictions on work”. With supplies so low
and the possibility of cures for a host of ailments including
Parkinson’s disease, diabetes and paralysis in sight
through stem cell research, we cannot afford to fail to act
now.
Please use your considerable influence to promote ethical
medical research by supporting HR 1280. I join with a great
many Christians in urging support of this important bill. In
so doing, we are informed by the ethics of the Golden Rule
and the Parable of the Good Samaritan. HR 1280 is a responsible
bill, designed to save lives within carefully considered ethical
boundaries. Thank you for your consideration.
Sincerely,
The Reverend Dr. Nancy S. Taylor
Minister and President
Massachusetts Conference, United Church of Christ
United Church of Christ General Synod Resolution:
http://www.ucc.org/synod/resolutions/res30.htm
*The United Church of Christ (UCC), aka "Congregational" is
the direct spiritual heir of the Pilgrims and Puritans who
followed "the Congregational Way". In Massachusetts
we have 430 UCC congregations, 853 ordained clergy and 100,000
members).
|